Q :How
can you spot a newbie in India?
We've
all been there, done that and then deleted all the pics. However I had to write an article for the Rangoli (OWC magazine) about the beast which in Bangalore is more effective than any speed bump. So it was time to probe a little deeper!
These
cows are not, as one might first imagine, wandering nomads. They are, in fact,
owned and are the major bread winner for some families. Apparently, cows do
have a pretty good homing instinct but in any case do not wander far. Their
owners are thus close by and are very quick to appear if any man, other beast
or vehicle is doing their cow harm. During the day the cows will roam free,
scavenging for food and taking naps as and when – we all know that drill! As
evening falls, milking time, the cow will return home – to be relieved of its
milk, and also, if it’s lucky, more food. These cows usually live in a shed
next to their owner’s house. There are places in Bangalore akin to little urban
cow farms/dairies; essentially where a few sheds are built round a bit of
scrubland, deserted by day but a mass of milk machines by night.
Historically,
leaving your cow free to roam and forage was both an efficient and cheap way to
feed it. There being plenty of
grass to be found. In today's world it costs 250 rupees a day to provide a cow
with the food and nutrients it needs, outside the pocket of most cow keepers.
However, unfortunately, a major health hazard lurks indistinguishable by said
beast from the waste food it forages for in the road side trash –
plastic!! A case was reported in
Mumbai where 30kg of plastic was removed from a cow’s belly during a surgery
lasting five hours. Apparently her belly was so distended and her digestive
system so screwed up, food was coming out of her nose. It was reported that a full recovery
was in fact made.
The cow
has a very important role in Hinduism, which seems to date back to Krishna –
the naughty, cheeky little blue boy playing his flute, who grew up as a cow
herder, aside from being a supreme being and a major contributor to the
Bhagvard Gita. The cow, itself, is
not actually worshipped in any way and only sacred in that it is taboo to harm
it. In the Bhagvard Gita, Krishna said that one of the three activities of the
rural worker should be ‘cow protection”. The cow provides five important basic
elements – milk, obviously for nourishment especially for children,
butter-ghee, curds, and also cow dung (for fuel/energy) and cow urine (yes –
you did read that correctly!) But drinking cow pee?….yes! In 2009 cow urine was
packaged, launched and marketed (if you google you can also find cow urine
champagne) This was supposed to be the real thing – the healthy alternative to
pepsi and coke!! “Gau jal” – cow water - is actually sold in auyeredic health
shops for its medicinal properties, and also can be used for cleaning - it
apparently has antiseptic powers.
In Karnataka in 2010, the state government passed a prevention
of cow slaughter bill, amidst much opposition from non-Hindus (presumably beef
eating and leather wearing) and also Hindu cow owners. It is now illegal to
kill livestock under the age of 12 but, sadly for the Bangalore cow population,
these rules are mostly ignored and go unheeded. Most cow owners are not wealthy
and thus old, past their milking date cows and of course any bull babies are a
financial burden and usually sold off to butchers for beef eating non-Hindus.
The financial aspect taking priority over the religious angle! The slaughter is
carried out in extremely unpleasant and painful ways. There are charities in
Bangalore which have been set up to try to protect both cow and oxen, which
manages to strike a balance between protecting the cows and being sympathetic
to the financial constraints of the owners. For example, when a cow comes into
heat it will be artificially inseminated and if pregnancy does not ensue, obviously
its milk yield falls, it loses it's financial credibility and, odds on, its end
is nigh. The charity, financed purely by donations, visits the villages and
gives these cows hormonal shots to try and increase the chance both of
pregnancy and the pregnancy holding, and hence both income for the owner and
life for the cow. The Indian breeds of cow, while strongly built to walk long
distances, do not have a particularly high milk yield, so a lot of hybrid cows
are bred which produce more milk but are not suited to either the Indian
extremes of temperature or the inherent walking lifestyle. This gives rise to
more bovine medical conditions which the charities try to address.
Bangalore bovines do not have terribly happy, healthy or hopeful
lives but come one day in January, after Pongal (the Kannada harvest) and the
supposed anniversary of when Krishna was promoted from calf minder to cow
herder, it is their day. They are dressed and decorated, Pooja done on their
behalf and hopefully another year of mindlessly meandering the streets of
Bangalore producing magnitudes of marvelous milk lies ahead.
So next time you are delayed in traffic by a ungainly,
malnourished, but gentle-looking beast lying unconcernedly mid-street taking a
nap, you can take a mooooooment (I resisted all bad cow puns until this last
paragraph) to reflect on its history, its present and it's pretty gloomy
future!